"The Academy is clearly underestimating the extent to which such
discriminatory action damages its image on a global level. In sharp contrast
.."
By Tariq Shadid
The Academy Foundation of Motion Picture, Arts and Sciences represents, to
many people, an important symbol of one of their most valued forms of
entertainment, namely the film industry. Not only in America, but on a
world-wide level, do the heroes of Hollywood’s white screen reach
international celebrity status, revered by many, and looked upon as examples
of achievement.
 |
|
|
|
|
For this reason, the Academy’s world-famous award, the Oscar, is
generally considered to be one of the highest decorations in the world of
arts, and its glamorous award ceremony is followed by many, and the
decisions of its jury anxiously awaited.
It appears, however, that the Academy has decided to exclude some of its
admirers from the possibility of having one of their own artists contending
for this prize, for the mere reason that it does not recognize their
national identity, namely the Palestinians.
Recently, Palestinian filmmaker and actor Elia Suleiman’s film ‘Divine
Intervention’ was denied entry in the race for Oscar nominations in the
category of “Best Foreign Film”, on the grounds that “Palestine is not a
nation”. In sharp contrast, the same movie won the Jury Award at the famous
film festival of Cannes, in France, only weeks ago.
If Elia Suleiman wanted to enter his movie, what should he call himself, if
not a Palestinian?
With the exception of a handful of states, the whole world recognizes
Palestine as a nation, as is exemplified by the overwhelming vote in the UN
General Assembly of July 7, 1998, when Palestine’s status in the UN was
elevated to that of non-voting member, with a majority of 124-4. Therefore,
even if official statehood has not yet been achieved, the world community
has clearly voiced its recognition of the fact that Palestine is at the
least a nation, if not yet a state, due to the complications caused by the
continuing occupation of the Palestinian homeland.
Therefore, to exclude Elia Suleiman’s movie on the grounds that Palestine is
not a nation, is a clear political statement, which serves to illustrate the
Academy’s rigid anti-Palestinian position. It is impossible for the Academy
to hide behind the “technical” excuse of saying that only official states
are allowed entry for nomination, especially in times when the whole world
has been waiting for the implementation of a vast number of UN resolutions,
treaties and accords all pointing in the direction of the establishment of a
Palestinian state.
By denying the existence of Palestine as a nation, the Academy implicitly
states that there is no reason to ever establish this Palestinian state,
which, in the spectrum of existing opinions concerning the
Israeli-Palestinian conflict, is a stance that is otherwise adopted only by
Zionist right-wing extremists. Even the current Bush administration has
clearly stated that it envisages a Palestinian state as an end goal in the
resolution of the conflict.
The Academy is clearly underestimating the extent to which such
discriminatory action damages its image on a global level. In sharp
contrast, the organizers of the Cannes film festival will have gained credit
among a significant part of the world population, even enhanced by the
Academy’s provocative move of excluding a winning film from nomination.
Has the Academy ever before made such a clear and blunt political statement,
abusing the responsibility it bears towards the world community, which is
connected to the unique position it occupies in the film industry on an
international level?
Even if this tragic display of primitive tribalism should turn out to be
their only error of judgment, one thing becomes as clear as glass: the
Academy Foundation is incapable of upholding the internationally accepted
standards of decency and justice, and does not deserve to be revered. In
fact, an artist being awarded an Oscar may have to wonder, what the real
value of this decoration is. After all, the Academy may be applying the same
level of wisdom in its distinctions between art and kitsch, as it applies to
distinguishing right from wrong.
It obviously appears, that Oscar, our dear and beloved friend, just doesn’t
like Palestinians.
The author is a Palestinian-Dutch surgeon. He is also a regular
columnist and an editor for the PalestineChronicle.com
|